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![]() The people living on the island of Tana in the Pacific were a primitive bunch. In the late nineteenth century Christain missionaries arrived in Papua New Guinea to spread the word of god. When first introduced to these strange white people the islanders believed them to be their ancestors returned form the dead. According to their prophecy their ancestors would one day return from the world of the dead bringing with them precious cargo. The people of Tana eager to receive their cargo followed the missionaries instructions. They help build churches that they would eventually attend. All along the missionaries believing they were successful in converting the people of Tana never realized the people's ulterior motive. Eventually, however, the people of Tana began to askance as to whether singing church hymns would ever lead them to their cargo. Despite being ultimately confused as to the games their ancestors were playing they nonetheless went along with it. One day during World War II new strange white men appeared complete with army fatigues and magical weapons, the likes to which the living world had never seen. The people of Tana realized their missionary friends paled in comparison to these more sophisticated gods. As a result the people of Tana stopped going to church and began building bamboo landing strips, warehouses, and radio masts. They carved figurines of warplanes, helmets, and riffles out of bamboo and even into their bodies. ![]() When the war ended and the troops left, the people of Tana believed that a soldier god by the name of John Frum would one day come back and bring them their cargo. To this very day every year on February 15th, the people of Tana celebrate John Frum Day. They believe that John is waiting in the volcano Yasur and will one day deliver his cargo. During the festivities the elders create pseudo-armies and engage in a sort of hybrid marching drills that includes tribal dance. Some wear imitation riffles made of bamboo and others wear American army memorabilia, including; army caps, t-shirts, and coats. Once the people of Tana receive the cargo they believe that they will experience a sort of utopia. I guess you can call this a sort of primitive capitalism. ![]() Who is John Frum? There is no record of any solidar by that name ever stationed in that area. That, however, does not stop the Tana people from still believing that John Frum is sitting with all of their precious cargo inside a volcano, waiting for the day he feels inspired enough to bring them salvation. Leave Comment:
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Posts: Blogs / In John I Trust: The invention of religion. |